{"version":"1.0","type":"rich","provider_name":"Context XXI","provider_url":"http:\/\/contextxxi.org","title":"State and Church\n","author_name":"Amelie Lanier","width":"1200","height":"800","url":"https:\/\/licra.at\/state-and-church.html","html":"\u003Ch4 class='title'\u003E\u003Ca href='https:\/\/licra.at\/state-and-church.html'\u003EState and Church\n\u003C\/a\u003E\u003C\/h4\u003E\u003Cblockquote class='spip'\u003EFor someone not experienced in religious affairs, more so for an atheist, it is very difficult to understand the differences between the Orthodox and the Roman church, the antagonism and even at times bitter infighting between them. It is evident that mostly it has been a struggle for power and influence, trying to gain territory that belonged to the adversary.\n\n\u003Cbr \/\u003EAs to the differences of liturgy and dogma, the unified churches of Eastern Europe are closer to many orthodox churches, \u003Ca href=\"..\/state-and-church.html\" class=' pts_suite'\u003E(...)\u003C\/a\u003E\u003C\/blockquote\u003E\n"}